robevpau1@optusnet.com.au

 MARCH UPDATE

***Updated 25th March - PONDERINGS***

AUSTRALIAN PARANORMAL SOCIETY

Australian_Paranormal

*** PLEASE STAY TUNED FOR A LAUNCH DATE ***

Over the next few weeks, an exciting and innovative new Australian website known as the "AUSTRALIAN PARANORMAL SOCIETY" will be launched. 

m_2db4f00676ebd10b2fe32bda53da85f7 

Coordinated by Allison Andrews - who is an experienced Australian Paranormal Researcher - it will offer support and resources for people who feel they are experiencing any type of 'paranormal phenomena'.

*** STAY TUNED ***


"41"

An really moving documentary about one incredible boy and his communication beyond the grave

nicky

"41" reviewed by Phil Hall

2007, Un-rated, 117 minutes, Breaking Branches Pictures / Nicky's Counting Productions 

DVD available from website link below:
 
 http://www.41themovie.com/index2.html
 
On February 20, 2003, a fire at a Rhode Island concert club killed 100 people.

The new documentary "41" profiles the world of the youngest fatality of that disaster, the teenage rock singer/composer Nicky O’Neill, whose band Shryne was the opening act on the bill of that ill-fated show.

Through family video footage and a tapestry of interviews with those who knew Nicky, his relatively brief life is reconstructed with astonishing depth.

"41" is the collaborative effort of Christian O’Neill, Nicky’s older brother, and Christian de Rezendes, the gifted filmmaker best known for the feature “Getting Out of Rhode Island.” Their resulting production is among the most profoundly moving elegies ever captured on camera – a graceful, life-affirming celebration of a beautiful young man whose energy and good faith touched all who came in contact with him. Even more astonishing, it would appear his influence continues today through situations and circumstances which are difficult to explain away.

Nicky O’Neill’s life was literally captured from start to finish on video. The film covers all aspects of his world, beginning with his wide-eyed wonder at a world seen through his infant eyes through a childhood rich with good humor to the cusp of a young adulthood where his self-assured musical talents strikingly transcend the relatively obvious limits of Rhode Island’s garage band music scene. Even shortly before his death, he can be identified on the video of the club crowd in turmoil as the flames began to engulf the concert venue.

At first, it is easy to confuse "41" with an extended home movie featuring Nicky constantly front and center for the camera (the childhood precocity stage takes a while to endure – as a toddler, he seemed too eager to play for the camera). But what emerges, slowly yet gradually, is the video record and accompanying commentary on formation of the young man’s personality and character.

The hammy kid grew up to become a caring, playful, sincere and highly intelligent young adult who seemed to have a positive influence on all around him. The wealth of footage pieces together his life’s journey and the formation of his personality. At the time of his death, when he jettisoned theater for rock music, his self assurance in front of an audience and a camera was utterly professional. Off stage, he gave of himself with a compassion which seemed highly unusual for a young person in today’s society, especially for those who were suffering through personal tragedies and losses.

Yet Nicky was also rich with contradictions. His mother acknowledges he was a problem student, noting he received the unheard-of grade of “F-” and the permission of the school administrators to drop out (none of his former teachers are interviewed here). His seriousness as an aspiring performer was oddly balanced with his mania for professional wrestling; one friend claims Nicky wanted to be a part of Vince McMahon’s grappler stable, but it appeared his lanky frame would never allow him to reach that goal. One theater manager notes, somewhat drily, that he could be an unpredictable cast member whose ultimate participation was frequently a last-minute surprise. And for someone who embraced the best of life, he became oddly obsessed with dying in the months that preceded his death, as if he knew the end was near.

But Nicky’s death was hardly the end of his story. In fact, "41" details how a new and totally unexpected chapter began for everyone who was a part of Nicky’s world. After Nicky died, his family and his friends rediscovered a one-act play he wrote towards the end of his life. The richly textured play dwelled on issues of fundamentalist Christian hypocrisy and the place of angels in the scheme of things, seemed oddly prophetic in its meditation on passing away. The play was staged (no mean feat, as Nicky’s circle of family and friends were most amateur performers) a year after the fatal club fire.

Even more remarkable were the signs that Nicky didn’t quite leave the world forever. Family and friends point out unexpected and unexplained happenings: a music box turning itself on, exit lights inexplicably flashing during a theater performance, even a call traced to Nicky’s cell phone during the period after the fire when he was missing and presumed dead. A medium is brought in to communicate with Nicky’s ghost, and the audio tape of the attempted contact (which was conducted in a full room of people) produces an alien voice crying “Mommy” during a pause in the medium’s spiritual inquiries.

However, the most curious aspect of Nicky’s legacy was his obsession with the number 41. In his life, and in the lives of those who survived him, the number 41 keeps turning up in odd, ironic and often jolting places. Nicky’s final day was a result of 41; he was 18 years and 23 days old when he died – what’s 18 plus 23, eh? There are plenty of unsettling instances of 41 turning up within the film, but I won’t detail them here because it would easily ruin the effect. (But by all means, pay close attention to the very last shot of the film, where 41 turns up in the most eerie place imaginable.)

What can be said about "41" is how the film works a remarkable magic on the viewer. The film’s message goes beyond the Nicky O’Neill story into a greater commentary on human relations: how one inspirational person can set off a chain reaction within his orbit, emboldening people to follow his lead for positive means. An argument could be made that Nicky O’Neill’s premature death was not a tragedy, since tragedy would suggest an abrupt end and Nicky’s goals continue to be carried on by those he touched – the young man is not with us in person, but his spirit remains alive and eternal.

"41" is a much-needed reminder of all that is good in the world, and a poignant tribute to one person who was uncommonly good for the world. It is a heartbreaking and soul-enriching experience, and it is one of the year’s finest accomplishments.



Rob

 
    "As I finished the analysis of my last EVP session, I am struck by the type of comments I heard and can remark with some confidence on the attitude of the spirits:
 
    ~ Several of them gathered around giving full attention and concern.
 
    ~ Clearly aware of one's inner emotions and thoughts moment by moment.
 
    ~ Definitely observing and attempting to help steady one's thoughts and emotions.
 
    ~ Clearly making attempts to help on the "spiritual" level.
 
    By the way, this strongly reminds of my "City of Angels." 
 
bo_000105_20060419224637 
 
 
Not so much the "love story" element, but the attitude of helping that the "overcoated angels" displayed toward the human beings they attempted to commune with."

Dale Hewey

Priest River, Idaho

*** Thanks Dale for your empirically-based observations - I concur 100% with your findings - rob ***


Electronic Voices From Beyond the Grave

 

 

soundwave

 

Written by Danny Penman 

  

 Professor Ernst Senkowski sits hunched over a trailing mass of wires and ageing radios in his laboratory.

To the untrained eye it looks like an impossible tangle, but the Professor says it’s a machine for communicating with the dead.

As the wind howls outside his lab, the physics professor tells me about the first message he received on his equipment: “A voice came through and said quite clearly ‘We are the dead. We are still able to think and speak.”

“I was a bit shaken,” he smiles.

But that was just the first of Professor Senkowski’s ‘messages from the dead’. Shortly afterwards he received a message from his father, who’d died many years previously.

“Ernst my little dwarf,”. The Professor recalls his father’s ghostly voice as saying. “He spoke in a little used Prussian dialect. And no one but my father used, or even knew, that nickname.”
 
“I was not a believer. I’m a physicist. But all of the evidence I’ve seen confirms that the dead are trying to communicate with us.”

Emeritus Professor Senkowski, a physicist from Bingen technical university in Germany, is one of a growing band of researchers studying messages that appear to come from the dead. The communications often take the form of ghostly voices picked up by radios and tape recorders, but very occasionally, television pictures mysteriously arrive unbidden.

Researchers claim the communications, known as Electronic Voice Phenomena – or EVP - can be heard loud and clear. They also appear to answer questions posed by scientists and can predict the future.

More intriguingly, the ghostly voices often talk of a beautiful afterlife that is filled with happiness, where suffering is unknown, and loneliness long forgotten.

 Occasionally, the voices will describe a “hell” full of restless souls waiting to be reincarnated so they can re-learn life’s lessons.

Many of those who study the cryptic messages from the dead are not cranks or fraudsters eager to delude the gullible.

Surprisingly, they also include respected researchers, diplomats, and academics.

Around 20 different countries now host research groups dedicated to studying the mysterious phenomena. And now British researchers have gathered compelling evidence which, they believe, proves that the ghostly voices do indeed come from the dead.

So are we on the verge of communicating with the deceased? Professor David Fontana, a psychologist at Cardiff University, thinks we might be.

He says that the evidence for the ghostly voices originating with the dead is now “very compelling”.

“They are not the result of fraud or stray radio waves being picked up by the equipment,” says Professor Fontana.

“That leaves just two possibilities. The first is a psychokinetic effect, where the human mind somehow imprints a voice directly onto a piece of audio tape or a radio. The second possibility is that it comes from the deceased. 

“It seems that EVP are most likely to be from the deceased.”


Electronic Voice Phenomena were first detected shortly after the invention of radio. Early radio engineers would often hear ghostly voices sweeping in and out of tune on their newly built receivers and recording equipment. Intriguigingly, the voices could only ever be heard on electronic recordings. The engineers would often design radios with perfect reception, and yet, when they tried to record broadcasts they would hear unexpected whispering voices in the background. Voices that were most definitely not present in the original broadcast.

As the technology advanced, most of this ‘interference’ was eliminated. But very occasionally, the voices would once again appear and disappear in the space of a few seconds. Try as they might, the engineers could never quite eliminate the whispering voices. After a while, such occasional ghosts in the machine were ignored by engineers and written off as ‘interference’.

But all that changed in the early 1950s when the Catholic church started taking an interest.

Strange as it may seem, the Vatican employs a large number of scientists to ensure that the Church is up to date with technological developments. They are often highly gifted and dedicated researchers who bring to science a refreshingly different perspective.

In 1952, two of these researchers stumbled across ghostly messages whilst recording some Gregorian chanting. As they played back the recording, Fathers Gemelli and Ernetti noticed a whispering voice in the background – one that was definitely not there in the original. After a while Gemelli realised that it was his father’s voice.

The priests then recorded the chanting once more - and again heard the voice. It said quite clearly: “But Zucchini, it is clear, don't you know it is I?”

Again it was Gemelli’s father’s voice, but more significantly, he used the nickname “Zucchini’, a name known only to the priest’s parents. Those few words convinced Gemelli that he was talking with his father. The priests took their findings to Pope Pius XII, with surprising results. Expecting to be chastised for communicating with the dead, the two priests were shocked to discover that the Pope was delighted with their research.

The Pope reassured them: “This experiment may perhaps become the cornerstone for building scientific studies which will strengthen people's faith in a hereafter.”

The scientific study of EVP took an even stranger turn in 1971 when sound engineers at Pye Records in London decided to investigate the phenomena. To help them, they brought in Konstantin Raudive, an expert on EVP.

Raudive was seated in a studio and asked to speak into a microphone. The studio and microphone were completely shielded from all radio waves and magnetic fields, thus eliminating all possible sources of interference and fraud. The engineers taped Raudive's voice for eighteen minutes, during which none of the experimenters heard any other sounds. But when the scientists played back the tape, they could hear over two hundred voices on it.

The Pye Records study did little to spark long term interest amongst researchers. Many of those who believed in the phenomena retired from the field, claiming that EVP was now a proven scientific fact. The sceptics simply cried foul and carried on ignoring it.

But here and there, in small research groups around the world, EVP devotees carried on their work. One, the American George Meek, even claimed to have built a machine - the 'spiricom' - which allegedly allowed two-way conversations with the dead. Meek’s machine initially impressed many, although after an encouraging start it mysteriously failed to produce further results.

The whole field was radically shaken up a few years ago when researchers in Spain and France started to receive a ‘spiritual radio station’.

The dwindling band of EVP devotees were delighted.

The communicators – who all claimed to be deceased – dubbed themselves ‘Timestream’. And rather than being a fleeting phenomena easily dismissed by sceptics, the researchers still receive Timestream on a weekly basis. It must rank as one of the most bizarre psychic claims of all time, and yet, it has a large number of eminent researchers backing it.

Dr Anabela Cardoso was the first to receive Timestream. She is not regarded as a crank. On the contrary, she is one of Portugal’s most senior diplomats, having held such posts as the Portuguese Consul in the US, Charge d’Affairs in Japan, and Consul General in France and Spain.

Many of the messages received by Dr Cardoso – and witnessed by Britain’s Professor Fontana – were picked up by surprisingly low-tech equipment. She uses five radios, all tuned to different blank channels, which consequently pick up only ‘white noise’. These white noise channels are recorded using an ordinary tape recorder. When these recordings are played back, the researchers claim you can hear the voices of spirits. And if you ask the spirits questions, then you receive answers.

Many are sceptical of the claims made for Timestream, but what if it truly was a ‘broadcast’ from the dead? A big ‘if’ admittedly. What could it tell us about the nature of life – and death?

The messages received by Dr Cardoso claim that “survival after death is a universal law”.

“I am told that everybody and everything survives death,” says Dr Cardoso. “All living beings, be they plants or animals, live on after they die.”

“Suffering is also very important for spiritual development,” says Dr Cardoso. “They say that we should live happy and contented lives, but that we should also realise that when suffering comes, it will help us in our growth and development. Real spiritual awareness consists of accepting what life brings us.”

The messages hint that the afterlife is similar to our world in some ways, except that it is far more beautiful and less constrained by physical laws. Spirits can move effortlessly and with infinite speed. They can be in two places at once. Time seems to have little, if any, meaning. Equality runs throughout their realm, with humans, plants, and animals all having the same spiritual value.
 
Professor David Fontana, of Cardiff University, has studied EVP for three years and worked alongside Dr Cardoso.

He says that her results are genuine.

“There’s now a tremendous amount of evidence for EVP. Dr Cardoso’s work is very strong indeed. I’ve worked with her when she has received information from Timestream under conditions that rule out stray interference or fakery.

“If you ask questions, you get answers. It’s very, very compelling.”

In addition, the voices of Timestream have been analysed by the University of Vigo in Spain and by the respected Il Laboratorio in Italy. One of the voice analysis experts at Il Laboratorio also works for the Italian police and law courts. The computer-based voice analysis techniques he used were identical to those used by the FBI. All of these experts claim that the voices are not human.

But Professor Chris French of Goldsmiths College in London is still highly sceptical of the claims made by EVP researchers. He says: “I’ve no doubt that some examples of EVP are the result of receivers picking up stray radio waves and the rest is simply down to people reading too much into random noise.”

“It’s similar to the way some people manage to see the face of the Virgin Mary in a burnt piece of toast. Another example is the way some people claim they can hear Satanic messages when Led Zeppelin is played backwards. There are clearly no words in there but some people are still convinced they can hear them.”
 
 
But academics studying the phenomena are convinced that they can rule out fraud, radio interference and ‘over-interpreting’ the results.

They want to move on and begin interrogating the dead to see if they will reveal more about the afterlife.

“I’m convinced that something paranormal is occurring and I shall continue studying the phenomena.” says Professor Fontana.


*** Recommended Reading: IS THERE AN AFTERLIFE by David Fontana - A Comprehensive Overview Of The Evidence ***


Rob's Ponderings for March

Our beliefs are shaped mainly from religious pursuasion or 'physical-centric' scientific understanding and they formulate our interpretations of the afterlife, so we often end up - and please excuse my theological analogy - 'reading our biases into the text' (eisegesis) rather than learning to discern the text from its own time and place (exegesis).
 
So therefore much knowledge about the afterlife is best left to the current discarnate participants and not the 'mind gymnastics' of incarnate philosophers'.


 
What 5 years of EVP Recordings have clarified for me are:


 
1. Energies - both alien and discarnate remnants - do communicate with the physical realm and do provide contextual evidence (names/cause of death/family contact names, etc.) as evidence for survival.
 
2. There appear to be many 'levels of consciousness' as well as 'hierarchies of mental states' that cover all the broad categories of the 'human mindset'. 

Based upon the 'like attracts like' principle - in other words - like-minded people find themselves in conclaves of similar energies.

I would uphold the views of Emmanual Swedenborg and his understanding at the present time.
 
3. Interdimensional Communication seems to have 'greater opportunity of occurring' when EVPs are recorded in 'well-peopled' or 'often-used' areas of human existence such as Shopping Centres/Cinemas/Concerts.  
 
If the energy levels of the 'human participants' is high (emotions surrounding funerals and weddings, birthdays and anniversaries), it seems the portal of communication can become more active.
 
4.  Most of the comments I receive are 'reassurance-type' messages i.e. relatives wanting to advise us of their ongoing status or willing to offer support to those in the physical realm
 
5. I have found that discarnates use every available bit of 'recordable bandwidth' when they wish to communicate - in other words - "forward-sounding" comments are heard when the wav file is reversed. 

One's own voice can also be found to have been modified upon playback which is quite an 'eerie' and disconcerting experience.
 
I find it hard to postulate further as my experiences are still quite limited and I often chuckle when so many mediums today seem to offer 'comprehensive knowledge' of the afterlife - complete with a book of 'places to visit' and a 'map guide' to heaven!  

Speculation runs rife and - unfortunately is often adopted/accepted as truth when ignorance rather than empirical insight 'runs away' with our mindsets.
 
This I do know - our mindsets - whether open or closed - positive or negative - will govern the type of EVP contacts that we will record on an ongoing basis.
 
What I am sure of is that consciousness transcends 'organic brain containment' and that the 'mind' survives our bodily demise.
 

 
rob


An ABSOLUTE MUST READ!

The Survival Files

SurvivalFiles

 

THE SURVIVAL FILES by Miles Edward Allen

The most convincing evidence yet compiled for the Survival of your Soul.

A very informative and well-researched book.

Allen's approach is carefully reasoned and based on 23 evidential cases of life beyond bodily death. 

His argument for life continuance is presented with logic and veridical insight and based on a number of well documented cases about life continuing beyond this physical world.

An absolute must read for anyone dealing with issues of mortality.

If ever a book was written to help us move beyond doubt to certainty, this is it!

rob



Earthbound Spirits and How to Release Them

linda_williamson

LINDA WILLIAMSON


 
In this terrific book, Linda Williamson provides an excellent introduction to Spirit release.

She explains how spirits become earthbound, why they attach to people and places, methods of release, the role of guides, how spirits affect the living and the importance of psychic protection.

She provides illustrations drawn from her experience in this field, and will include practical exercises.

Linda has worked as a medium for many years, and she is a member of the Educational Committee of the Spirit Release Foundation and a tutor of their courses.


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Debunking the NDE Debunkers

Posted on Mar 12th, 2008 by metgat : blind groper metgat

While Near-Death Experiences (NDEs) have been reported for centuries, it was not until the 1970s when Drs. Elisabeth Kubler-Ross and Raymond Moody, both American psychiatrists, brought it into the public view with books on the subject.   The implication of the NDE is that we do in fact have two bodies, as St. Paul told us - a physical one and a spiritual one.  Or to put it another way, the research strongly suggests that the mind is separate from the brain and is able to operate independently of the physical body.


 NDE researchers have identified six basic characteristics associated with the NDE:


1.  Seeing things from outside the body as in observing one's operations from above or viewing an accident scene from outside the accident.

2.  A feeling that one is in a tunnel and that he or she is proceeding through that tunnel toward a light at the end of the tunnel.

3.  Being greeted by deceased relative or friends who act as a guide, by an angel,or by a Being of Light, and then receiving some kind of orientation relative to the person's situation.

4.  A life review in which the person sees every instant of her or his life flash in front of her/him.

5.  Being told by the Being of Light, the "angel," guide or relative that he/she must return to the body, and usually protesting it.

6.  A complete transformation in the person's outlook, generally moving from a materialistic outlook to a spiritual one.  


Many of the NDE stories are impressive and convincing, but  the "debunkers" - those cynical scientific fundamentalists whose have made science their religion while claiming to be skeptics - have attempted to  come up with arguments opposing the idea that mind and brain are separate.  I've rarely, if ever, seen all the arguments advanced by skeptics and debunkers addressed at one time. 

However, R. Craig Hogan, Ph.D. addresses all of them in Your Eternal Self, a comprehensive overview of all the evidence for the argument that we are eternal beings temporarily housed in a physical shell.  "... all have been demonstrated to be implausible," Hogan states, referring to the debunkers' theories on the NDE.   

Here are the primary theories offered by the debunkers:  


    The Oxygen Deprivation Theory:  One of the debunker's favorite theories is that the NDE is nothing more than the hallucination of an oxygen-deprived brain.  "That  explanation was never given credence by anyone who knows anything about the brain's function," Hogan states, pointing out that people who undergo a NDE describe their senses as being more acutely aware than they had ever been, while the person suffering from loss of oxygen is stuperous or comatose, with very little brain function.


     The Dying Brain Theory:    Hogan points to research indicating that a dying brain has confusional and paranoid thinking, not the alert thinking and aware observations of the NDEr.  He also mentions research by Michael Sabom, M.D. showing that the NDE occurred after the brain had already passed the dying experience.


    The Medication Theory:  Of course, there are numerous NDEs not involving medication or drugs.  But where there is some drug or medication involved, Hogan cites the research of Michael Sabom, a Georgia cardiologist, and Melvin Morse, a professor of pediatrics, both demonstrating that the experiences are quite different from hallucinations caused by drugs.  "The reports are of sensations and consciousness that are more lucid than normal, an effect opposite to that of a brain clouded by drugs," Hogan states. 

  

    The Mental Instability Theory:  Some debunkers have suggested that NDEs are a result of mental instability.  Hogan cites research indicating that NDE subjects were actually significantly healthier than psychiatric inpatients and outpatients and somewhat healthier than college students.   He quotes Dr. Melvin Morse as saying that NDEs are predominantly positive and an acknowledgement of reality.


   The Defense Against Dying Theory:   Debunkers also claim that the NDE is simply a self-defense mechanism for the person who is confronted with extinction. "But this conflicts with the feeling of the enhanced self-identity that invariably occurs in an NDE," Hogan points out, going on to mention that this theory suggests a dream-like state, whereas NDEs are marked by absolute clarity.


   The Religious Expectation Theory:   "If it were fulfilling the experiencer's expectations of what dying is like, we would expect that only people who believed in and expected a near-death experience would have one, not suicides who anticipate annihilation, fundamentalists who expect only to see God, or agnostics and atheists who would not believe in an NDE phenomenon at all," Hogan writes, adding that this is definitely not the case.


   The Cultural Expectation Theory:   Hogan cites research demonstrating that different cultures have produced remarkably similar findings, thus showing that they're not dependent on expectations in any culture.


     The Hearsay Theory:  Some debunkers speculate that the NDE is pieced together after a trauma from bits and pieces of information gathered from medical personnel while the experiencer floated in and out of consciousness.   Here again, research has shown that experiencers have observed things outside their visual fields and what is going on in the emergency room or trauma scene.


      The Temporal Lobe Seizure Theory:  While temporal lobe seizures produce illusions, hallucinations, and feeling of despair, these negative experiences are clearly not consistent with positive NDEs.



Hogan mentions some interesting research by Carl Becker, Ph.D., professor of comparative thought at Kyoto University and a scholar in bioethics, death, and dying.  Becker determined that NDEs are real, verifiable, objective events, as 1) experiencers have clairvoyant or precognitive knowledge they could not have known that is later verified; 2) the NDE is the same across cultures and religions; 3) the NDE is different from religious expectations and are thus not fantasies; 4) in some cases, a third party has observed visionary figures seen by the experiencers, thus indicating that they are not subjective hallucinations.


"Today, humankind, especially in the West, is intellectually precocious and spiritually retarded," Hogan opines.  "The result is that those areas of our lives based in technology are advanced and those that rely on understanding the meaning of life are primitive.  People are engineering moon landings during their work days and going home to family conflicts, financial stress, and fear of death that leaves their lives full of tension, fear, and unhappiness."